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President's
Message
Was
Sylvia Plath one of us?
During
my last year in high school,
I had a close friend whose favorite book in the world
was The
Bell Jar,
and was particularly fascinated with it's author
Sylvia Plath. However I wasn't as drawn to her.
Perhaps it was that her depression issues hit a bit
too close to home for me as a teenager, and seeing
how they figured into her suicide - she didn't seem a
safe role model for me.
Now, a few decades
later, while depressions issues may no longer connect
us - I've found other similarities. Sylvia
Plath was raised as a Unitarian in the 1940's. And
like UU youth today she was deeply concerned about
social and political issues of her day. Her first
published piece was a was an anti-arms race essay she
co-wrote with a friend that appeared in the Christian
Science Monitor.
After she married and moved
overseas, she found the British Unitarian churches
more conservative, and more Christian than the
Humanist-leaning churches she left in the States. She
wrote at the time that she thought of herself "...as
a pagan-Unitarian, at best."
It would be
easy to write-off her "pagan" statement as
just her way of differentiating herself as
non-Christian - except that it's also known that her
husband, Ted Hughes, had introduced her to works like
"The White Goddess" by Robert Graves and
the Hindu scriptures - Bhagvad-Gita. She also
used Earth-centered themes and imagery in her work -
such as the following from The
Moon and the Yew Tree:
The
moon is my mother. She is not sweet like Mary. Her
blue garments unloose small bats and owls.
I
don't think it's too far a stretch to imagine that
had Plath survived her dark times that she would've
welcomed the more explicit UU-Paganism that arose in
the 70's, 80's and 90's. Not only did her life
and writings help lay the groundwork for the feminism
of our founders and many of our current members, but
many of her generation are still with us. For when we
look to our crones and elders like the Rev.
Shirley Ranck
and
Brydie Palmore - these women are survivors of
Sylvia's generation.
Best of Blessings, David
Pollard
For
more on Sylvia Plath click
here to go to a page the UU Historical Society
maintains on
her on the UUA website.
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Help
Wanted
Chapter
Coordinator -
We
are looking for an individual with excellent
communication skills who has around 8 hours/week to
help us get our chapter listings up to date, provide
chapters and groups seeking to become CUUPS chapters
assistance in writing bylaws and getting them in
touch with available resources, forwarding potential
problem situations to the board before they become
crises. You need to be a current CUUPS member, who is
comfortable with being public about your faith, and
have the endorsement of your congregation's minister
or president.
Website
Design -
Are you proficient in the popular web design software
package Dreamweaver? Well then, CUUPS needs your
help!
Our
present website is made of handcoded PHP code, that
despite a 2 yr search we haven't found any
volunteer who is willing to take it on. So,
we're going back to our old Dreamweaver website and
looking for someone to update *that* with current
content.
Eventually
(likely 12-18 months from now) we will get a brand
new website based on CiviCRM, Drupal and Joomla! that
will handle membership renewals, convo registrations,
podcasts and all sorts of other fun stuff. But we
need something that can been readily used and updated
until them.
Please
provide examples of your past work when you contact
us thru the president@cuups.org
address.
We
intend for the design phase of this project to be
complete by the end of this calendar year.
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CUUPS
Bulletin
is
a publication of the Covenant of Unitarian
Universalist Pagans, Inc.
The
CUUPS
Bulletin
is
available for free to anyone interested in
UU-Paganism. To
subscribe
visit
the CUUPS
website and
fill in the form at the top of the webpage.
Corporate
Officers: Pres. - David Pollard, Vice Pres
- Rev. Ann Marie Alderman, Secretary - Michael
Walker, Treasurer - Dick Merritt At large
Boardmembers: Carol Bodeau, Maureen Duffy-Boose,
Ollis Hughes, Dr. Christa Landon, and Niko Tarini.
Readership:
Jan.
2010 - 2,703
Dec.
2009 - 2,675
Oct.
2009 - 2,665 Jun. 2009 - 2,514 Mar. 2009 -
2,456
Sep.
2008 - 2,352
Jul.
2008 - 2,332
May
2008 - 2,309
Apr.
2008 - 2,263
Mar.
2008 - 2,112
Feb.
2008 - 2,028
Jan.
2008 - 1,720
Dec.
2007 - 1,408
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Dear
Unitarian Fellowship,
The
CUUPS Podcast is a reality! Just over a week ago,
CUUPS released the first issue of a monthly podcast on
iTunes and Libsyn.com In the first week of release it
received over 150 downloads and has generally been very
well received. If you have an mp3 player, or your
computer accepts audio files, please feel free to
download and listen. This issue runs just over 45 minutes
and is free! Download
from iTunes Download
from LibSyn
CUUPS
Continues to Grow on Facebook
Early
in January the CUUPS "group" on Facebook passed
1,000 members. If you are a current CUUPS member
who is on and proficient with Facebook and would like to
help keep the group active, new folks welcomed,
etc. - we are seeking another assistant
administrator for the CUUPS group just contact
bulletin@cuups.org
CUUPS
National Membership Drive in 2010
We
have begun the first national membership drive that CUUPS
has had in several years. If your membership expired in
2006, 7 or 8 you were sent an email requesting your
renewal. Once we've processed the responses to those
emails (and also those who respond to this newsletter).
We'll send one out to those whose membership expired last
year. However, if you want to preempt us in this you
can do it right now! We've worked out a simple way to
renew without having to mail a letter - just go to this
link,
and copy the text - then you can paste it into an email
to membership@cuups.org
then
fill it out and hit "Send". After that to send
us the funds, click the "CUUPS
Donor Link"
and send us $25 for each one year membership or $60 for
each 3 year membership.
Please remember that just
because you participate in activities with a chapter,
that does NOT automatically make you a member of CUUPS.
Why
spend money on national dues? Well, it makes this
Bulletin possible. Also it allows us to have a presence
at the UUA's General Assembly. We're also doing this
membership drive in increase our capacity to bring
Earth-Centered religious resources to you. The CUUPS
Podcast, we talked about above is one of those. Also the
CUUPS Board is busy on working on the plans for an
annual UU-Pagan Sermon contest. Currently we're
busy working out rules and prizes, etc. We will provide
the official announcment with all the relevant details at
General Assembly in Minneapolis in June.
This
is issue number 12 of the CUUPS Bulletin where David
wonders if Sylvia Plath would be a CUUPS member, if she
were still alive, we feature a British article on Pagan
tendencies in Unitarianism, announce the release of CUUPS
first Podcast, and discover what several different
chapters and UU Societies are planninig for
Imbolc/Candlemas.
To
send something to the CUUPS
Bulletin,
just email bulletin@cuups.org
Pagan
tendencies in Unitarianism-a short history
Many
people think that the Pagan or Earth Spirit element in
Unitarianism started around 1980 with the first UU Pagan
ritual, or with the foundation of CUUPs
(Covenant of Unitarian Universalist Pagans) in America in
1986, or the Unitarian
Earth Spirit Network in the UK, founded in 1990.
In fact, it has its roots in some much earlier
developments.
Michael
Servetus (often regarded as the first Unitarian
martyr) decided on the unity of God in part because he
had been reading Hermetic
texts, according to Earl
Morse Wilbur, author of a history of Unitarianism in
two volumes. The Hermetic texts were a loose
compendium of Platonist and Neo-Platonist texts from late
antiquity (the last days of the ancient pagan world).
Certainly some pagan thinkers of antiquity (such as
Socrates) insisted on the unity of the Divine.
Another notable pagan thinker of late antiquity was
Quintus Aurelius Symmachus, who pleaded for religious
tolerance for pagans in the face of Christian
intolerance:
"Everything
is full of gods. Whatever men worship, it may fairly be
called one and the same. We all look up to the same
stars; the same heaven is above us all; the same universe
surrounds every one of us. What does it matter by what
system of knowledge each one of us seeks the truth? It is
not by one single path that we attain to so great a
secret." - Quintus
Aurelius Symmachus
Paganism
is generally tolerant of different viewpoints because
most Pagans believe that everyone has their own unique
path to walk, and that there is a vast array of deities.
Unitarians are tolerant because they tend to believe that
everyone's experience is unique and different religions
are different perspectives on the same underlying
reality.
When
Unitarianism in Britain officially began, it was not long
before it attracted the attention of one Iolo
Morganwg, who had earlier written a huge collection
of material for the nascent Druid
movement, and went on to become a Unitarian minister and
to write many of the hymns used in the Welsh Unitarian
hymnbook. At that time ancient druidry was thought
to have been a debased form of the Hebrew religion,
brought to Britain by the Phoenicians, so it is hardly
surprising that Morganwg became interested in
Unitarianism. Nevertheless, the Druid movement of
which he was one of the founders has evolved into the
modern Pagan Druid movement.
The
most obvious way in which Unitarianism has influenced
contemporary Paganism is through the Transcendentalists
(a group of Unitarians from New England). Ralph
Waldo Emerson, who began the Transcendentalist
movement, had read the writings of Rammohun
Roy, and was deeply influenced by them.
Emerson's own writings were widely read, and he became
friends with Walt
Whitman, who corresponded with Edward
Carpenter, a gay Pagan socialist vegetarian whose
writings were influential in the Pagan movement at the
beginning of the twentieth century. It is probably
because of the Transcendentalists that Paganism has so
often been referred to as a "Nature religion"
according to Chas
Clifton, an American scholar of Pagan Studies.
Most Pagans and many Unitarians believe that the Divine
(or deities) is/are immanent in the world; an important
prerequisite for treating the planet with respect.
Esoteric
ideas were quite common among late nineteenth century
Unitarians. For instance, Unitarians had dialogue
with the Theosophists;
and some of the writings of Unitarians (such as Gertrude
von Petzold) used similar language and concepts to
that of esoteric Christians, occultists and "neo-pagans"
of the period, which suggests that they were in contact -
reading each other's writings, and perhaps corresponding
or meeting.
When
the Unitarian
chalice symbol was designed by Hans
Deutsch in the 1940s, it was intended to reflect both
the altar flames of ancient pagan Greece and the
communion chalice of the Hussite movement, a Protestant
group founded by Jan
Hus, who gave communion in both kinds (bread and
wine) to his congregation; previously the laity were only
allowed to receive the bread.
So,
pagan
and pantheist
ideas have been in circulation in Unitarianism since it
began; they are not a recent introduction, but an
integral part of Unitarian engagement with the world,
because both Paganism and Unitarianism are
world-affirming.
~
Yvonne Aburrow
Unitarian
Earth Spirit Network
CUUPS
Podcast is Out!
We
sent the following email out to all CUUPS chapter email
lists on Jan. 21st:
The Covenant of Unitarian
Universalist Pagans has just released the first issue of
their new CUUPS Podcast. It features an interview with
British academic Michael York which was recorded last
month at the Parliament of World Religions in Australia.
CUUPS is a UU related organization the focused on
Earth-centered spirituality and Pagan practices within
the Unitarian Universalist Association.
Also
included in the podcast is: * basic information about
CUUPS * and information about a few of the many
dozens of Imbolc and Candlemas celebrations that will be
happening in UU Congregations across the country in the
coming few weeks.
You can download a free copy of
the podcast either by going to http://cuups.libsyn.com
or to the religious podcast section of the iTunes store.
--- The
next issue of the CUUPS Podcast is scheduled to be
released the week of Feb. 15-19. If you have information
that you'd like included in it either email it to
bulletin@cuups.org OR call 330-89-CUUPS (330-892-8877.)
CUUPS
Making Plans for a Changing GA
The
UU
World has recently reported about
some significant changes to this year's General Assembly
in Minneapolis. For one thing, all GA Program Committee
approved workshops have been limited to timeslots on
either Thursday or Friday. Secondly, most of the workshop
choices will focus on variations of one theme - how to
grow congregations. Because of this, CUUPS will not be
offering any formal "in program book" workshops
at this year's General Assembly. However, that does
NOT mean we won't be offering any programming. CUUPS
along with several other of the former theological
Independent Affiliates are purchasing a large area in the
display hall and will be setting up a mini-classroom
there to hold programming when we
want
to! As always, we will also strive to have our Annual
Meeting and Mid-Summer services on Saturday at a location
that is accessible to GA registrants as well as people
who don't have $310 to register for General Assembly.
Currently, it looks like this will happen early Saturday
afternoon at one of the parks new the Convention Center,
but we will get back with you on the precise details in
the next month or two.
It appears that the
changes for the 2010 GA are but a very small taste of
what's to come. Last weekend, the 5th
Principle Project Report to the UUA Board proposed
a total re-working General Assembly starting in a few
years. They envision a GA that's a biennial event with a
much smaller pool of delegates who expenses are paid for
by the UUA. This has (not surprisingly) generated a huge
amount of discussion. The CUUPS Board (and hopefully many
members) will be keeping a close eye on this issue as it
progresses and will keep you informed of what impact this
has on our ability to operate at General Assembly.
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